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The Pacific Islands The islands of the Pacific, with their beauty and romance, have always gripped man's imagination. Raised above the sea, in wondrous and spectacular splendour, they shimmer like an oasis. For those of us in need of solitude and adventure, these beautiful tropical islands also offer an escape - a place of refuge, serenity and excitement. In their greenness and freshness, the islands conjure up visions of unending youth and a heavenly paradise - crystal sea, sparkling white sand and surf, golden yellow rays of sunshine - a dawn to night sky of an array of superb colours - from sapphire-blue to topaz and turquoise, garnet and ruby to amethyst, citrine, peridot and emerald to the unique mystique of a theatrical curtain of exquisite Tahitian black pearls and onyx, gloriously enhanced by a galaxy of brilliant starlight diamonds - illuminated and moonlit by a majestic mother-of-pearl - encapsulated by the jubilant embrace of delightfully cool prevailing trade winds. Of these wonderful dream-worlds, it is Oceania that offers the most beautiful, enchanting and magnificent chains of pure and natural multicoloured gem-clustered islands.
The term Oceania is normally used to designate all the islands of the Central and the South Pacific including Australia (continent), New Zealand, and sometimes the Malay Archipelago. On this Web site, the focus is primarily directed towards the Pacific Islands of Melanesia (including Papua - formerly Irian Jaya), Micronesia and Polynesia (including the Polynesian nation of Hawai'i), as well as both Australia and New Zealand. |
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Jane Resture's Oceania Page was developed to present and highlight an extended range of material, along with extensive postcards and picture galleries presented in conjunction with Jane's Oceania Home Page. In doing this, it will allow the visitor to readily access information about Oceania/Pacific Islands. |
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As the sun rises over the vast expanse of Oceania, the daily lives of many of the people of Melanesia (including Papua, formerly Irian Jaya, and the Torres Strait), Micronesia and Polynesia (including the Polynesian nations of Hawai'i and New Zealand), as well as Australia - mainly the Australian Aboriginal people - go on as they have for thousands of years. The fishermen are already at sea; the toddy cutters are already at work and the men and women are working in their gardens.
The singing of traditional and contemporary songs can be heard all around from the early morning, until the evenings come alive right through until late at night. It is this love of traditional singing passed from generation to generation that binds many islanders together and forms the basis of much of island cultural heritage and in particular dancing. Both the songs and the dance are unique and their performance tells the stories of life and love in a manner that consumes both the dancers and the audience. The traditional life of the people of Oceania is basically uncomplicated. They are normally happy, highly intelligent, kind, generous and loving people who have inherited a culture that is ancient, complex, diverse, very functional and beautiful. Let us hope that through these Web pages, visitors will be able to enjoy our relaxed and happy lifestyle as well as our rich and complex cultural heritage. |
Soak in the enchanting sounds of the sun-drenched Oceania/Pacific Islands in FM Stereo!
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WELCOME
Thank you so much for visiting the above four Domains. I am very pleased to be able to share with you that further limited advertising on these Domains is available. Potential advertisers are cordially invited to choose from several thousand Web sites available for placement of your important advertisements. It is very pleasing to also share that so many of our visitors are accessing our Web sites utilizing their iPhones and hence giving us a much greater visitation and more effective advertising. Many thanks with best wishes to all. For further information, please contact me at: |
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Music is an integral part of life on the islands of the Pacific. Indeed, the songs and dances are woven into the very fabric of everyday life. Life, love, work, play, the ocean, the gods, the earth itself; they all flow through the music of the Pacific Islands, as surely as the sand erodes into the sea. Pacific Island music is truly the music of the world and is proudly featured on our four Pacific Islands Radio stations!
OCEANIA ORIGINS
The migration, thousands of
years later, of the ancestors of the present day Polynesian out of Asia,
brought with it languages and dialects that were essentially Asian in
origin and which developed into the present day languages of Polynesia.
Until recently, archaeologists had believed that Polynesian people came
from Taiwan. Interestingly, recent studies of DNA in Taiwan has
provided some interesting conclusions about the origins of the
Polynesian and Melanesian people.
These seafarers moved
eastward in small groups around the top of the Melanesian archipelago
until they reached Fiji. Using Fiji as a staging area, some eventually
sailed on to uninhabited
Tonga and
Samoa. To have developed the physical types, language and culture
that the Polynesians share in common, these Polynesian forebears must
have been isolated for a time in a home group of islands. A chain of
archaeological discoveries leads us to believe that this isolation
started in the islands of Tonga and Samoa roughly 3,000 years ago.
Beginning in 1909 in
New Britain, archaeologists have found a type of pre-historic
decorated pottery at various Melanesian sites. In 1947, samples were
also excavated in Fiji, Melanesia's easternmost extension. Five years
later the same pottery was uncovered at Lapita in New Caledonia. Now
called
Lapita-style pottery, these artifacts clearly trace the visits and
attempted settlements of a maritime people moving along a Melanesian
route towards Polynesia.
Lapita pottery was
excavated in Tonga in 1963, and has recently been found in Samoa as well
- both in western Polynesia. Tonga is the longest inhabited island group
in Polynesia, with radiocarbon dates as early as 1140 B.C. Thus we
conclude that Tonga's first settlers, the people who made Lapita ware,
were the first true Polynesians. Language ties indicate that this
migration continued via Samoa eastward to the
Marquesas where the oldest sites in Eastern Polynesia have been
found.
Far to the southeast
of the
Marquesas
lies evidence of a truly remarkable feat - a voyage to
Easter Island (Rapa Nui), some 2,400 miles away, in the face of
prevailing winds and currents. Polynesia's easternmost outpost, Easter
Island is not only the most isolated inhabited island in the Pacific,
but it is also only 15 miles long. Assessing its chances of being
discovered by early Polynesians, we can conclude only that their sailing
canoes were already capable of traversing the breadth of the Pacific,
and that on one such voyage, Easter Island was fortuitously sighted.
Radiocarbon dating in 1955-56 indicates its discovery and settlement as
early as A.D. 400. For the best selection of quality books visit graydirectbooks.com
The sites on Easter
Island show clear evidence, when considered in conjunction with the
archaeology and languages of the Society and Marquesas Islands, indicate
strongly that the pre-historic culture of Easter Island could have
evolved from a single landing of Polynesians from a Marquesan Island.
These Polynesians would have been fully equipped to colonize an
uninhabited volcanic island. Their success in making this windswept
sixty-four square miles, without an edible native plant, not only
habitable but also the seat of remarkable cultural achievements, is
testimony to the genius of these Polynesian settlers.
A study of excavated
adzes, fishhooks, ornaments and other
artifacts indicates that Tahiti and the other Society Islands must
have been settled soon after the Marquesas. Present information
indicates that
Hawaii and
New Zealand
were settled after A.D. 500. Radiocarbon techniques permit us to
assign tentative dates to this entire Pacific migration: entry into West
Polynesia about 1000 B.C., reaching East Polynesia about the time of
Christ, completing the occupation by A.D. 1000.
Having reached the
Pacific's farthest outpost, the early Polynesians possessed the skills
to return. It is doubtful that one-way voyages could account for the
early presence in the Hawaiian Islands, for example, of twenty odd
cultivated plants of Tahiti and the Marquesas. Thus we conclude that the
early Hawaiians repeatedly negotiated the longest sea route in Polynesia
returning to Tahiti and then again to Hawaii, known as "Child of
Tahiti".
The Polynesians in the
Pacific generally occupy an area referred to as the
Polynesian Triangle. The Polynesian Triangle has Hawaii in the
north, New Zealand in the south, and Easter Island in the east. The
lines drawn from
Hawaii to New Zealand bends westward to include the Ellice Islands (Tuvalu)
and passing between Fiji and Tonga. The north to south line forms the
base with its apex on the path of the rising sun, located 4000 miles to
the east. The Marquesas lie almost to the center of the eastern line,
from Easter in the south to Hawaii in the north, Samoa, Tonga, Tahiti
and
Cook Islands are surrounded by the triangle. New Zealand, the
farthest south group of Polynesian islands is home to the Maori people.
Almost lost in the
vastness of the Pacific Ocean are the tiny islands, the remarkable
people and the ancient architecture of Micronesia. Across a distance of
nearly 2000 miles, the archipelago of Micronesia encompasses a land area
of only 271 square miles. It is believed that the original inhabitants
of Micronesia came from the Philippines and Indonesia about 1500 years
before Christ. The islands of Micronesia (and Polynesia) collectively
comprise the last major region of the globe to be settled by humans.
Both of these groups of islands were colonized within the last 5,000
years by Austronesian-speaking agriculturists. In the past, linguistic
studies have been a major factor in suggesting the origins of both the
Micronesian and Polynesian people who, in the main, are of medium
stature with straight hair and brown skin.
Micronesia means
'small islands' and is derived from the Greek words mikros which
means small and nesos which means island. This is a perfect way
to describe these over two thousand tropical islands scattered across
the heart of the Pacific Ocean between Hawaii and the Philippines. They
are spread over a great distance, yet each has its own culture, history,
customs, rituals, myths and legends, lifestyle and topographical
personality. The islands of Micronesia include the
Federated States of Micronesia (Pohnpei,
Kosrae,
Chuuk and
Yap),
Guam,
Palau,
Saipan, the
Republic of the Marshall Islands and the
Republic of Kiribati.
In a DNA study
undertaken in 1994, head hair in Micronesia was used to obtain DNA
samples. The study was undertaken in order to compare the genetic
relationships of various Micronesian groups to other Pacific Islanders
and Asians and their languages. The study examined DNA that is found
within mitochondria (mtDNA), small cellular bodies that function as the
energy factories and storehouses of our cells. Mitochondria are
inherited from the body of the mother's fertilized egg, and are
transmitted maternally to the next generation. Consequently, this
analysis ignores inheritance from a father.
In general, this study
found that the majority of mtDNA sequences from Micronesian and
Polynesian populations are derived from Asia, whereas others are
inferred to have originated in New Guinea. The data supported the
concept of an Island Southeast Asian origin and a colonization route
along the north coast of New Guinea. The
Marianas and the main island of Yap appear to have been
independently settled directly from Island Southeast Asia, and both have
received migrants from Central-Eastern Micronesia since then. Palau
clearly demonstrates a complex prehistory including a significant influx
of lineages from New Guinea. In addition,
Chamorro mtDNA is very distinctive when compared to other
Micronesians and Polynesians. This suggests that the Marianas have a
different settlement history than the rest of Micronesia. Thus genetic
similarities among Micronesian and Polynesian populations result, in
some cases, from a common origin and, in others, from extensive gene
flow. As well as showing that Micronesians and Polynesians have a
southeast Asian homeland, studies based on DNA contributed by both
females and males to their offspring generally indicate a greater degree
of Melanesian heritage for Polynesians and Micronesians.
The
first European to see the Pacific was Balboa who was
later executed by his political enemies. In 1517, a
Portuguese nobleman named Magellan (Magalhaes)
proposed a route to the Pacific by way of America
instead of the recognized course from South Africa
on the path of the trade winds. On 28th
November 1520, Magellan passed through the southern
tip of America which is now called the Strait of
Magellan and sailed into the Pacific Ocean. Magellan
gave the order for the ships to turn north-east.
After incredible hardship, the first land they saw
was right across the Pacific at Guam in Micronesia.
They went on and Magellan was killed in a battle in
the Philippines. (Click
here for further information about Ferdinand
Magellan's Voyage Round the World)
It was not until the 17th century that Dutch
merchants discovered parts of Polynesia. Tasman
reached New Zealand and Roggeveen landed on Easter
Island.
The
leaders of the early expeditions kept logs in which
they recorded their impressions of those things they
had seen in Oceania. These accounts are interesting
in terms of the descriptions of what they actually
saw, but their interpretations of native culture
were not always accurate. Many of the whalers and
traders who came afterwards did not fully appreciate
and understand the oral literature of our people.
Also, many of the missionaries who followed in their
wake were hypocrites and ignorant zealots who
needlessly destroyed the rich cultural heritage of
Pacific Island people that they did not understand.
Indeed, they were too busy substituting their own
mythology to take an immediate interest in the exact
details of the mythology they sought to destroy.
Island people were given new standards of value in
which their myths and traditions were given no
commercial or spiritual recognition. The continuity
of their teaching was broken.
So much
of the old world created by our island ancestors has
passed away. The stone temples are now in ruins and
the temple drums and shell trumpets have long been
silent.
Tane,
Rongo,
Tagaloa,
Nareau
and other members of the divine family of the
Sky-father and the Earth-mother are still with us
even though so much of the regalia and symbols of
our spiritualism have been scattered among museums
around the world.
It is probably premature at this time to endeavour
to draw lasting conclusions on the merits of the
missionaries' intervention into Oceania. Clearly
there have been gains and similarly there had been
losses. Perhaps the gains in the form of education
and language translation can one day be balanced
against the loss in so many important aspects of our
cultural heritage ... let us hope so!
The advent of the missionary
into the island states of Oceania has
had certain effects that even now have
not been fully understood. One can no
doubt sympathise with missionaries who
came to these islands with little more
to offer than their own beliefs. Forced
to learn the language of the people and
to survive in an alien environment would
certainly put their faith very much to
the test. Indeed, their early needs were
in non-religious matters such as
learning the language and teaching the
rudiments of western knowledge to the
local people. It was only after these
things have been done that they were
able to preach the gospel. Indeed, the
missionaries also had to assume the role
of doctors, nurses, teachers and public
works administrators.
Certainly, the strong religious
following in our island society today
are testament to the perseverance of
these early missionaries. Indeed, the
church still continued to have an
important role not only in the religious
education but in the general education
of so many of our people. In many cases,
this has been given generously but in
others in the past it has appeared to
place an unnecessary impost on the local
island communities. Captain Davis, in
1892, was quite critical of many of the
activities of some of the missionaries
on the islands he visited.
While providing useful
documentation, the missionary writings
on the Morning Star could by no
stretch of the imagination be considered
to provide an objective view of island
life during this period. Certainly,
there is a marked lack of balance in
comments made about our island people.
For example, the ruins of Nan Madol,
Pohnpei (Ponape), Federated States of
Micronesia, are considered to be some
form of pagan, heathen temples rather
than the significant place that it holds
in the evolution of Micronesian people.
Indeed, so much island culture had been
destroyed as it was not pleasing to the
missionaries and as such so many of our
children will be deprived of certain
aspects of our culture that were enjoyed
by their forefathers. Perhaps the new
nationalism among island people will go
part or all of the way to restoring
these cultural losses.
It is probably premature at this
time to endeavour to draw lasting
conclusions on the merits of the
missionaries' intervention into Oceania.
Clearly there have been gains and
similarly there had been losses. Perhaps
the gains in the form of education and
language translation can one day be
balanced against the loss in so many
important aspects of our cultural
heritage ... let us hope so!
Certainly, in my case, I would have to admit that it
was my education in a missionary college -
Immaculate Heart College - at Taborio,
Tarawa, Republic of Kiribati, that provided the
basis for my further studies abroad to enable me to
undertake the things that I am presently doing. In
this respect, I would like to acknowledge and thank
the missionaries for this.
What
the future holds may be unclear particularly when
the ocean may claim many of our islands and many of
our people are still under the control of others.
Perhaps by reclaiming our cultural values we can
understand who we are and what the future may hold
for our people of Oceania.
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Travel And Accommodation Guide - Jane's Oceania Travel Page